13th é". Large initials: 1) two red, the first is ornamented with green hairlines, and 2) one dark green, beginning in the Pentecostal responsory Dvm complerentur. The latter is highlighted with dark brown and ornamented with green, red and yellow hairlines. Small initials are brown, highlighted with red. Early quadratic notation on a red four-line staff (8-12.5 mm). The sign scandicus appears in a shape in which all three note-heads are located to the left of the same tail. Droste 1983 p. 26 and Neume chart 5 (Col. 2 form b). It is typical of the signs virga and clivis, and of the elements ofvirga in the climacus, that the tail passes the head upwards. Beside the usual c and fi the letters a, d and b are used as clefs. Photograph of f. 2'on p. 17.
ANTIPHONARIUM, secular.
F. 1 [In ascensione Dornini] beginning Vt maneat, the catchwords of the responsory at matins, [Ego rogabo] V Si enim, and ending in the versicle at prime (?), Ascendit deus [R Dominus] (tsa). w Hymn: Tu xpiste nostrum (tsa).The great responsories at matins are given as a series. Responsory Cumque intuerentur in.
Ff. 2-3 [Dominica post ascensionem] beginning seemingly with the versicle at lauds. **" Beside the one mentioned, only the antiphons ad Benedictus (Cum uenerit paraclitus) and ad Magnificat (Hec locutus sum) are given for this day; In vigilia pentecostes; -*- Feria ij [post dominicam pentecostes] ending in the 1st resp. at matins, lam non dicam V Quorum, only the catchword is lacking. •*• Hymns: lam xpistus astra (tsa), Te nunc deus piissime (tsa), Beata nobis gaudia (tsa), Veni creator spiritus (tsa), lam xpistus ascenderat (tsa). F. 4 [Feria iv p. dom. pent.] beginning prout spiritus of the resp. at matins, [Spiritus sanctus replevit] VDum; ¦*• Sabbato ending autem, the second word of the ant. (?) Vespere autem. »*" Resp. Spiritu sancto docebat VRepentino, following the resp. which opens f. 4'.
F. 2'First an illegible record of two words, not including the year, then: "Måns Juensson". F. 4" 3765 "Härman Flämingx Räkenskap affTauesthws Slått Anno 1554"."Opbordes Registrett".
DATE: Saec. xiii in. (Taitto); probably saec. xiii in., xii ex. also suggested (Niskanen 2010). LITURGICAL USE: Secular, indeterminate. ORIGIN: Probably France or Germany or Franco-German influence (Niskanen 2010).